Champaran Satyagraha

The Champaran Satyagraha of 1917 was the first satyagraha movement led by Mahatma Gandhi in British India and is considered a historically important rebellion in the Indian independence movement. It was a farmer's uprising that took place in Champaran district of Bihar in the Indian subcontinent, during the British colonial period. The farmers were protesting against having to grow indigo with barely any payment for it.

When Gandhi returned to India from South Africa in 1915 and saw peasants in Northern India oppressed by indigo planters, he tried to use what he had used in South Africato organize mass uprisings by people to protest against injustice.

Champaran Satyagraha was the first popular satyagraha movement. The Champaran Satyagraha gave direction to India's youth and freedom struggle, which was tottering between moderates who prescribed Indian participation within the British colonial system, and the radicals from Bengal who advocated the use of violent methods to topple British colonial rule in India.

Under colonial-era laws, many tenant farmers were forced to grow some indigo on a portion of their land as a condition of their tenancy, under Panchkathia or Teenkathia system. This indigo was used to make dye. The Germans had invented artificial dye so the demand for indigo fell. Some tenants paid more rent in return for being let off from growing indigo. However, during the First World War the German dye ceased to be available and so indigo became profitable again. Thus many tenants were once again forced to grow it on a portion of their land- as was required by their lease. Naturally, this created much anger and resentment.

Prompted by the invitation of local peasant Raj Kumar Shukla to investigate the grievances of farmers, Mahatma Gandhi undertook his initial political endeavor in India, the Champaran Satyagraha. Joined by prominent figures including Rajendra Prasad, Mazhar ul-Haq, Mahadeo Desai, Narhari Parekh and J.B. Kripalani, Gandhi journeyed to Champaran to examine the oppressive conditions. Brajkishore Prasad, Anugraha Narayan Sinha, Ramnavmi Prasad, Shambhusharan Varma also participated. When authorities instructed Gandhi to depart, he defied the order and preferred to face punishment. Gandhi's refusal marked his first act of passive resistance or civil disobedience on Indian soil. This pivotal action, coupled with his subsequent efforts leading to the establishment of a Government Commission of Inquiry on which he served, resulted in a negotiated settlement. This agreement compelled the planters to reimburse the peasants 25% of unlawfully collected funds and, significantly, led to the dismantling of the exploitative 'Teenkathia' system. Within a decade, the planters left the area.

Champaran Satyagraha Background.

The background for the Champaran Satyagraha of 1917 was born out of the persistent exploitation of indigo farmers in Champaran under the oppressive tinkathia system. Gandhi’s intervention was prompted by the farmers' severe economic distress, exacerbated by the decline of indigo factories.

Indigo Cultivation in Champaran: Champaran had been growing indigo since the late 18th century, and by 1850, it became the region’s most important crop, surpassing even sugar.

Tinkathia System: Under the tinkathia system, European planters forced ryots to cultivate indigo on 3/20th of their landholding, severely restricting their ability to grow food crops.

Decline of Indigo Factories: Post-1900, the decline of indigo factories due to synthetic indigo from Europe led planters to cancel contracts with ryots, imposing heavy fines (tawan) for release from the indigo obligations.

Financial Burden: Ryots unable to pay the fine were issued handnotes and mortgage bonds at a high 12 per cent annual interest rate, worsening their financial plight.

Champaran Satyagraha Tinkathia System

Under the Tinkathia system in Champaran, factory owners legally forced tenants to cultivate indigo on a fixed portion of their land for a set price. Around 1860, this requirement was 5 Kathas per Bigha (one-fourth of the landholding). By 1867, it was reduced to 3 Kathas per Bigha, giving the system its name, Tinkathia.

Factory Owners and Short-term Leases: When the factories were being established for the first time, their owners had no permanent interest in land. They used to take short-term leases from the Bettiah Raj (the second-largest zamindari in the Bettiah region of Bihar).

Deceptive Practices by Factory Owners: The factory owners would try to deceive the Bettiah Raj by renting land at a low price, and then they would have the tenants grow indigo for them to earn a profit.

Profits and Losses: While factory owners made large profits from indigo cultivation, the tenants bore the brunt of the exploitation.

Indigo Growing Agreements: Tenants were required to grow indigo on 3 Kathas per bigha of their holding for some years, with the specific land selected by the factory for cultivation.

Variable Payment and Penalties: If the crops were good, a fixed price per bigha would be paid to the tenant. But if the crop was not bumper, then the tenant would get only a reduced price. If the tenant failed to grow indigo, he was liable to pay a heavy sum by way of damages for his breach.

Centenary celebrations

The series of celebration began on 10 April 2017 with a National Conclave (Rashtritya Vimarsh) where eminent Gandhian thinkers, philosophers, and scholars participated. The event was organised by Education Department and Directorate of Mass Education being the nodal office. On 13 May 2017, Indian Postal Department Issued three commemorative postage stamps and a miniature sheet on Champaran Satyagraha Centenary.

Prime Minister Narendra Modi on 10 April 2017 attended the concluding ceremony of the Champaran Satyagraha's centenary celebrations at Motihari in Champaran district of Bihar. PM Modi's key initiatives, including Swachh Bharat Mission attempt to reinterpret the theme of Champaran Satyagraha as Swachhagraha, thus to "re-emphasise the spirit of cleanliness – or Swachhta – which was close to Mahatma Gandhi's heart."

Distance education

Distance education, also known as distance learning, is the education of students who may not always be physically present at school, or where the learner and the teacher are separated in both time and distance; today, it usually involves online education through an online school. A distance learning program can either be completely online, or a combination of both online and traditional in-person classroom instruction.

Massive open online courses (MOOCs), offering large-scale interactive participation and open access through the World Wide Web or other network technologies, are recent educational modes in distance education. A number of other terms (distributed learning, e-learning, m-learning, virtual classroom, etc.) are used roughly synonymously with distance education. E-learning has shown to be a useful educational tool. E-learning should be an interactive process with multiple learning modes for all learners at various levels of learning. The distance learning environment is an exciting place to learn new things, collaborate with others, and retain self-discipline.

Historically, it involved correspondence courses wherein the student corresponded with the school via mail, but with the evolution of different technologies it has evolved to include video conferencing, TV, and the Internet.

History

One of the earliest attempts at distance education was advertised in 1728. This was in the Boston Gazette for "Caleb Philipps, Teacher of the new method of Short Hand", who sought students who wanted to learn the skills through weekly mailed lessons.

The first distance education course in the modern sense was provided by Sir Isaac Pitman in the 1840s who taught a system of shorthand by mailing texts transcribed into shorthand on postcards and receiving transcriptions from his students in return for correction. The element of student feedback was a crucial innovation in Pitman's system. The postage stamp made this scheme for remote education possible, and these efforts were scalable because of the introduction of uniform postage rates across England in 1840.

This early beginning proved extremely successful and the Phonographic Correspondence Society was founded three years later to establish these courses on a more formal basis. The society paved the way for the later formation of Sir Isaac Pitman Colleges across the country. The first correspondence school in the United States was the Society to Encourage Studies at Home which was founded in 1873. Founded in 1894, Wolsey Hall, Oxford was the first distance-learning college in the UK.

University correspondence courses

United Kingdom

The University of London was the first university to offer degrees to anyone who could pass their examinations, establishing its External Programme in 1858. It had been established in 1836 as an examining and degree-awarding body for affiliated colleges, originally University College London and King's College London but with many others added over the next two decades. The affiliated colleges provided certificates that the student had attended a course. A new charter in 1858 removed this requirement, allowing men (and women from 1878) taking instruction at any institution or pursuing a course of self-directed study to sit the examinations and receive degrees. The External Programme was referred to as the "People's University" by Charles Dickens as it provided access to higher education to students from less affluent backgrounds. Enrollment increased steadily during the late 19th century, and its example was widely copied elsewhere. However, the university only provided examinations, not instructional material, leading academics to state that "the original degree by external study of the UOL was not a form of distance education".

The External Programme is now known as the University of London Worldwide, and includes postgraduate and undergraduate degrees created by member institutions of the University of London.

Australia and South Africa

The vast distances made Australia especially active; the University of Queensland established its Department of Correspondence Studies in 1911.

United States

William Rainey Harper, founder and first president of the University of Chicago, celebrated the concept of extended education, where a research university had satellite colleges elsewhere in the region.

In 1892, Harper encouraged correspondence courses to further promote education, an idea that was put into practice by the University of Chicago, the University of Wisconsin, Columbia University, and several dozen other universities by the 1920s. Enrollment in the largest private for-profit school based in Scranton, Pennsylvania, the International Correspondence Schools grew explosively in the 1890s. Founded in 1888 to provide training for immigrant coal miners aiming to become state mine inspectors or foremen, it enrolled 2500 new students in 1894 and matriculated 72,000 new students in 1895. By 1906 total enrollments reached 900,000. The growth was due to sending out complete textbooks instead of single lessons, and the use of 1200 aggressive in-person salesmen. There was a stark contrast in pedagogy:

The regular technical school or college aims to educate a man broadly; our aim, on the contrary, is to educate him only along some particular line. The college demands that a student shall have certain educational qualifications to enter it and that all students study for approximately the same length of time; when they have finished their courses they are supposed to be qualified to enter any one of a number of branches in some particular profession. We, on the contrary, are aiming to make our courses fit the particular needs of the student who takes them.

Mohenjodaro Civilization

Mohenjo-daro is an archaeological site in the Larkana District of Sindh, Pakistan. Built c. 2500 BCE, it was one of the largest settlements of the ancient Indus Valley Civilisation, and one of the world's earliest major cities, contemporaneous with the civilisations of ancient Egypt, Mesopotamia, Minoa, and Norte Chico. With an estimated population of at least 40,000 people, Mohenjo-daro prospered for several centuries, but by c. 1700 BCE had been abandoned, along with other large cities of the Indus Valley Civilisation.

The site was rediscovered in the 1920s. Significant excavation has since been conducted at the site of the city, which was designated a UNESCO World Heritage Site in 1980, the first site in South Asia to be so designated. The site is currently threatened by erosion and improper restoration.

Etymology

The city's original name is unknown. Based on his analysis of a Mohenjo-daro seal, Iravatham Mahadevan speculates that the city's ancient name could have been Kukkutarma. Cock-fighting may have had ritual and religious significance for the city. Mohenjo-daro may also have been a point of diffusion for the clade of the domesticated chicken found in Africa, Western Asia, Europe and the Americas.

Mohenjo-daro, the modern name for the site, has been interpreted as "Mound of the Dead" in Sindhi.

Location

Mohenjo-daro is located off the right (west) bank of the lower Indus river in Larkana District, Sindh, Pakistan. It lies on a Pleistocene ridge in the flood plain of the Indus, around 28 kilometres from the town of Larkana.

Historical context

Mohenjo-daro was built around 2500 BC. It was one of the largest cities of the ancient Indus Valley Civilisation, also known as the Harappan Civilisation, which developed c. 3000 BC from the prehistoric Indus culture. At its height, the Indus Civilisation spanned much of what is now Pakistan and North India, extending westwards to the Iranian border, south to Gujarat in India and northwards to an outpost in Bactria, with major urban centers at Harappa, Mohenjo-daro, Lothal, Kalibangan, Dholavira, and Rakhigarhi. Mohenjo-daro was the most advanced city of its time, with remarkably sophisticated civil engineering and urban planning. When the Indus civilisation went into sudden decline c. 1700 BCE, Mohenjo-daro was abandoned.

Rediscovery and excavation

The ruins of the city remained undocumented for around 3,700 years until R. D. Banerji, an officer of the Archaeological Survey of India, visited the site in 1919–1920 identifying what he thought to be a Buddhist stupa (150–500 CE) known to be there and finding a flint scraper which convinced him of the site's antiquity. This led to large-scale excavations of Mohenjo-daro led by Kashinath Dikshit in 1924–1925, and John Marshall in 1925–1926. In the 1930s, major excavations were conducted at the site under the leadership of Marshall, D. K. Dikshitar and Ernest Mackay. Further excavations were carried out in 1945 by Mortimer Wheeler and his trainee, Ahmad Dani and F. A. Khan. The last major series of excavations were conducted in 1964 and 1965 by George Dales. After 1965, excavations were banned due to weathering damage to the exposed structures, and the only projects allowed at the site since have been salvage excavations, surface surveys, and conservation projects. In the 1980s, German and Italian survey groups led by Michael Jansen and Maurizio Tosi used less invasive archeological techniques, such as architectural documentation, surface surveys, and localized probing, to gather further information about Mohenjo-daro. A dry core drilling conducted in 2015 by Pakistan's National Fund for Mohenjo-daro revealed that the site is larger than the unearthed area.

Architecture and urban infrastructure

Mohenjo-daro has a planned layout with rectilinear buildings arranged on a grid plan. Most were built of fired and mortared brick; some incorporated sun-dried mud-brick and wooden superstructures. The covered area of Mohenjo-daro is estimated at 300 hectares. The Oxford Handbook of Cities in World History offers a "weak" estimate of a peak population of around 40,000.

The sheer size of the city, and its provision of public buildings and facilities, suggests a high level of social organisation. The city is divided into two parts, the so-called Citadel and the Lower City. The Citadel – a mud-brick mound around 12 metres (39 ft) high – is known to have supported public baths, a large residential structure designed to house about 5,000 citizens, and two large assembly halls. The city had a central marketplace, with a large central well. Individual households or groups of households obtained their water from smaller wells. Waste water was channeled to covered drains that lined the major streets. Some houses, presumably those of more prestigious inhabitants, include rooms that appear to have been set aside for bathing, and one building had an underground furnace, possibly for heated bathing. Most houses had inner courtyards, with doors that opened onto side-lanes.

Indian Rebellion of 1857

The Indian Rebellion of 1857 was a major uprising in India in 1857–58 against the rule of the British East India Company, which functioned as a sovereign power, including military forces, on behalf of the British Crown. The rebellion began on 10 May 1857 as a mutiny of sepoys of the company's garrison in Meerut, a town 40 miles (64 km) northeast of Delhi. It then erupted into other mutinies and civilian rebellions, chiefly in the upper Gangetic plain and central India, though incidents of revolt also occurred farther north and east. The rebellion posed a military threat to British power in that region, and was contained only with the rebels' defeat in Gwalior on 20 June 1858. On 1 November 1858, the British granted amnesty to all rebels not involved in murder, though they did not declare the hostilities to have formally ended until 8 July 1859.

The name of the revolt is contested, and it is variously described as the Sepoy Mutiny, the Indian Mutiny, the Great Rebellion, the Revolt of 1857, the Indian Insurrection, and the First War of Independence.

The Indian rebellion was fed by resentments born of diverse perceptions, including invasive British-style social reforms, harsh land taxes, summary treatment of some rich landowners and princes, and scepticism about British claims that their rule offered material improvement to the Indian economy. Many Indians rose against the British; however, many also fought for the British, and the majority remained seemingly compliant to British rule. Violence, which sometimes betrayed exceptional cruelty, was inflicted on both sides: on British officers and civilians, including women and children, by the rebels, and on the rebels and their supporters, including sometimes entire villages, by British reprisals; the cities of Delhi and Lucknow were laid waste in the fighting and the British retaliation.

After the outbreak of the mutiny in Meerut, the rebels quickly reached Delhi, whose 81-year-old Mughal ruler, Bahadur Shah Zafar, was declared the Emperor of Hindustan. Soon, the rebels had captured large tracts of the North-Western Provinces and Awadh (Oudh). The East India Company's response came rapidly as well. With help from reinforcements, Kanpur was retaken by mid-July 1857, and Delhi by the end of September. However, it then took the remainder of 1857 and the better part of 1858 for the rebellion to be suppressed in Jhansi, Lucknow, and especially the Awadh countryside. Other regions of Company-controlled India— the Bengal Presidency, the Bombay Presidency, and the Madras Presidency—remained largely calm. In the Punjab, the Sikh princes crucially helped the British by providing both soldiers and support. The large princely states, Hyderabad, Mysore, Travancore, and Kashmir, as well as the smaller ones of Rajputana, did not join the rebellion, serving the British, in Governor-General Lord Canning's words, as "breakwaters in a storm".

In some regions, most notably in Awadh, the rebellion took on the attributes of a patriotic revolt against British oppression. However, the rebel leaders proclaimed no articles of faith that presaged a new political system. Even so, the rebellion proved to be an important watershed in Indian and British Empire history. It led to the dissolution of the East India Company and forced the British to reorganize the army, the financial system, and the administration in India through passage of the Government of India Act 1858. India was thereafter administered directly by the British government in the new British Raj. On 1 November 1858, Queen Victoria issued a proclamation to Indians, which, while lacking the authority of a constitutional provision, promised rights similar to those of other British subjects. In the following decades, when admission to these rights was not always forthcoming, Indians were to pointedly refer to the Queen's proclamation in growing avowals of a new nationalism.

East India Company's expansion in India

Although the British East India Company had established a presence in India as far back as 1612, and earlier administered the factory areas established for trading purposes, its victory in the Battle of Plassey in 1757 marked the beginning of its firm foothold in eastern India. The victory was consolidated in 1764 at the Battle of Buxar, when the East India Company army defeated Mughal Emperor Shah Alam II. After his defeat, the emperor granted the company the right to the "collection of Revenue" in the provinces of Bengal (modern day Bengal, Bihar, and Odisha), known as "Diwani" to the company. The Company soon expanded its territories around its bases in Bombay and Madras; later, the Anglo-Mysore Wars (1766–1799) and the Anglo-Maratha Wars (1772–1818) led to control of even more of India.

In 1806, the Vellore Mutiny was sparked by new uniform regulations that created resentment amongst both Hindu and Muslim sepoys.

After the turn of the 19th century, Governor-General Lord Wellesley initiated a policy of territorial expansion that continued for much of the next two decades. The East India Company extended its influence through a combination of military conquest and subsidiary alliances with Indian rulers, under which local princes accepted British protection and stationed Company troops in return for surrendering control over their external affairs.

Through these policies, the Company established or expanded its dominance over numerous princely states ruled by Hindu maharajas and Muslim nawabs. Following the Anglo-Nepalese War (1814–1816), Nepal remained independent but accepted a treaty that established a British resident and marked the beginning of a close military relationship, including the recruitment of Gurkha soldiers into British service. After the First Anglo-Sikh War in 1846, the Treaty of Amritsar transferred Kashmir to Gulab Singh, creating the princely state of Jammu and Kashmir under the Dogra dynasty. Following the Second Anglo-Sikh War in 1849, the Company annexed the Punjab. Berar was placed under British administration in 1853, and the kingdom of Oudh was annexed in 1856 under the doctrine of annexation on the grounds of alleged misgovernment. By the eve of the rebellion in 1857, the East India Company exercised direct or indirect control over most of the Indian subcontinent.

Agriculture in India

The history of agriculture in India dates back to the Neolithic period. India ranks second worldwide in farm outputs. As per the Indian economic survey 2025-2026, agriculture and allied activities accounted for 46.1% of the Indian workforce and contributed 15.2% to the country's nominal GDP. India ranks first in the world with highest net cropped area followed by US and China. The economic contribution of agriculture to India's GDP is steadily declining with the country's broad-based economic growth. Still, agriculture is demographically the broadest economic sector and plays a significant role in the overall socio-economic fabric of India.

The total agriculture commodities export was US$3.50 billion in March–June 2020. India exported $38 billion worth of agricultural products in 2013, making it the seventh-largest agricultural exporter worldwide and the sixth largest net exporter. Most of its agriculture exports serve developing and least developed nations. Indian agricultural/horticultural and processed foods are exported to more than 120 countries, primarily to Japan, Southeast Asia, SAARC countries, the European Union and the United States.

Pesticides and fertilizers used in Indian agriculture have helped increase crop productivity, but their unregulated and excessive use has caused different ecosystem and fatal health problems. Several studies published between 2011 and 2020 attribute 45 different types of cancers afflicting rural farm workers in India to pesticide usage. The chemicals have been shown to cause DNA damage, hormone disruption, and lead to a weakened immune system. Occupational exposure to pesticides has been identified as a major trigger of the development of cancer. The principal classes of pesticides investigated in relation to their role in intoxication and cancer were insecticides, herbicides, and fungicides. Punjab, a state in India, utilises the highest amount of chemical fertilizers in the country. Many of the pesticides sprayed on the state's crops are classified as class I by the World Health Organization because of their acute toxicity and are banned in places around the world, including Europe.

Definition of farmer

Indian farmers are people who grow crops as a profession. Various government estimates (Census, Agricultural Census, National Sample Survey assessments, and Periodic Labour Force Surveys) give a different number of farmers in the country ranging from 37 million to 118 million as per the different definitions. Some definitions take into account the number of holdings as compared to the number of farmers. Other definitions take into account possession of land, while others try to delink land ownership from the definition of a farmer. Other terms also used include 'cultivator'.

India's National Policy for Farmers 2007 defines farmer as:

For the purpose of this Policy, the term "FARMER" will refer to a person actively engaged in the economic and/or livelihood activity of growing crops and producing other primary agricultural commodities and will include all agricultural operational holders, cultivators, agricultural labourers, sharecroppers, tenants, poultry and livestock rearers, fishers, beekeepers, gardeners, pastoralists, non-corporate planters and planting labourers, as well as persons engaged in various farmingrelated occupations such as sericulture, vermiculture, and agro-forestry. The term will also include tribal families / persons engaged in shifting cultivation and in the collection, use and sale of timber and non-timber forest produce.

Overview

As per the 2014 FAO world agriculture statistics India is the world's largest producer of many fresh fruits like banana, mango, guava, papaya, lemon and vegetables like chickpea, okra and milk, major spices like chili pepper, ginger, fibrous crops such as jute, staples such as millets and castor oil seed. India is the second largest producer of wheat and rice, the world's major food staples.

India is currently the world's second largest producer of several dry fruits, agriculture-based textile raw materials, roots and tuber crops, pulses, farmed fish, eggs, coconut, sugarcane and numerous vegetables. India is ranked under the world's five largest producers of over 80% of agricultural produce items, including many cash crops such as coffee and cotton, in 2010. India is one of the world's five largest producers of livestock and poultry meat, with one of the fastest growth rates, as of 2011.

One report from 2008 claimed that India's population is growing faster than its ability to produce rice and wheat. While other recent studies claim that India can easily feed its growing population, plus produce wheat and rice for global exports, if it can reduce food staple spoilage/wastage, improve its infrastructure and raise its farm productivity like those achieved by other developing countries such as Brazil and China.

In fiscal year ending June 2011, with a normal monsoon season, Indian agriculture accomplished an all-time record production of 85.9 million tonnes of wheat, a 6.4% increase from a year earlier. Rice output in India hit a new record at 95.3 million tonnes, a 7% increase from the year earlier. Lentils and many other food staples production also increased year over year. Indian farmers, thus produced about 71 kilograms of wheat and 80 kilograms of rice for every member of Indian population in 2011. The per capita supply of rice every year in India is now higher than the per capita consumption of rice every year in Japan.

Biography of Sardar Vallabhbhai Patel

Vallabhbhai Patel (31 October 1875 – 15 December 1950), commonly known as Sardar Patel, was a Gandhian Indian independence activist, lawyer and statesman who served as the first Deputy Prime Minister and Home Minister of India from 1947 to 1950. He was a senior leader of the Indian National Congress, who played a significant role in the Indian independence movement and India's political integration. In India and elsewhere, he was often called Sardar meaning "chief". He acted as the Home Minister during the political integration of India and the Indo-Pakistani War of 1947.

Patel was born in Nadiad city (present-day Kheda district, Gujarat) and raised in the countryside of the state of Gujarat. He was a successful lawyer. One of Mahatma Gandhi's earliest political lieutenants, he organised peasants from Kheda, Borsad and Bardoli in Gujarat in non-violent civil disobedience against the British Raj, becoming one of the most influential leaders in Gujarat. He was appointed as the 49th President of Indian National Congress. Under the chairmanship of Patel "Fundamental Rights and Economic Policy" resolution was passed by the Congress. Patel's position at the highest level in the Congress was largely connected with his role from 1934 onwards (when the Congress abandoned its boycott of elections) in the party organisation. Based at an apartment in Bombay, he became the Congress's main fundraiser and chairman of its Central Parliamentary Board, playing the leading role in selecting and financing candidates for the 1934 elections to the Central Legislative Assembly in New Delhi and for the provincial elections of 1936. While promoting the Quit India Movement, Patel made a climactic speech to more than 100,000 people gathered at Gowalia Tank in Bombay on 7 August 1942. Historians believe that Patel's speech was instrumental in electrifying nationalists, who up to then had been sceptical of the proposed rebellion. Patel's organising work in this period is credited by historians with ensuring the success of the rebellion across India.

As the first Home Minister and Deputy Prime Minister of India, Patel organised relief efforts for partition refugees fleeing to Punjab and Delhi from Pakistan and worked to restore peace. Besides those provinces that had been under direct British rule, approximately 565 self-governing princely states had been released from British suzerainty by the Indian Independence Act 1947. Patel, together with Jawaharlal Nehru and Louis Mountbatten persuaded almost every princely state to accede to India.

Patel's commitment to national integration in the newly independent country earned him the sobriquet "Iron Man of India". He is also remembered as the "patron saint of India's civil servants" for playing a pioneering role in establishing the modern All India Services system. The Statue of Unity, the world's tallest statue which was erected by the Indian government at a cost of US$420 million, was dedicated to him on 31 October 2018 and is approximately 182 metres (597 ft) in height.

Early life and background

Vallabhbhai Jhaverbhai Patel, one of the six children of Jhaverbhai Patel and Ladba, was born in Nadiad, Gujarat. Patel's date of birth was never officially recorded; Patel entered it as 31 October on his matriculation examination papers. He belonged to the Patidars, specifically the Leva Patel community of Central Gujarat; although after his fame, both Leva Patel and Kadava Patidar have claimed him as one of their own.

Patel travelled to attend schools in Nadiad, Petlad, and Borsad, living self-sufficiently with other boys. He reputedly cultivated a stoic character. A popular anecdote recounts that he lanced his own painful boil without hesitation, even as the barber charged with doing it trembled. When Patel passed his matriculation at the relatively late age of 22, he was generally regarded by his elders as an unambitious man destined for a commonplace job. Patel himself, though, harboured a plan to study to become a lawyer, work and save funds, travel to England, and become a barrister. Patel spent years away from his family, studying on his own with books borrowed from other lawyers, passing his examinations within two years. Fetching his wife Jhaverba from her parents' home, Patel set up his household in Godhra and was called to the bar. During the many years it took him to save money, Patel – now an advocate – earned a reputation as a fierce and skilled lawyer. The couple had a daughter, Maniben, in 1903 and a son, Dahyabhai, in 1905. Patel also cared for a friend suffering from the Bubonic plague when it swept across Gujarat. When Patel himself came down with the disease, he immediately sent his family to safety, left his home, and moved into an isolated house in Nadiad (by other accounts, Patel spent this time in a dilapidated temple); there, he recovered slowly.

Patel practised law in Godhra, Borsad, and Anand while taking on the financial burdens of his homestead in Karamsad. Patel was the first chairman and founder of "Edward Memorial High School" Borsad, today known as Jhaverbhai Dajibhai Patel High School. When he had saved enough for his trip to England and applied for a pass and a ticket, they were addressed to "V. J. Patel", at the home of his elder brother Vithalbhai, who had the same initials as Vallabhbhai. Having once nurtured a similar hope to study in England, Vithalbhai remonstrated his younger brother, saying that it would be disreputable for an older brother to follow his younger brother. In keeping with concerns for his family's honour, Patel allowed Vithalbhai to go in his place.

In 1909 Patel's wife Jhaverba was hospitalised in Bombay (present-day Mumbai) to undergo major surgery for cancer. Her health suddenly worsened and, despite successful emergency surgery, she died in the hospital. Patel was given a note informing him of his wife's demise as he was cross-examining a witness in court. According to witnesses, Patel read the note, pocketed it, and continued his cross-examination and won the case. He broke the news to others only after the proceedings had ended. Patel decided against marrying again. He raised his children with the help of his family and sent them to English-language schools in Bombay. At the age of 36, he journeyed to England and enrolled at the Middle Temple in London. Completing a 36-month course in 30 months, Patel finished at the top of his class despite having had no previous college background.

Culture of India

Indian culture is the heritage of social norms and technologies that originated in or are associated with the ethno-linguistically diverse nation of India, pertaining to the Indian subcontinent until 1947 and the Republic of India post-1947. The term also applies beyond India to countries and cultures whose histories are strongly connected to India by immigration, colonisation, or influence, particularly in South Asia and Southeast Asia. India's languages, religions, dance, music, architecture, food, and customs differ from place to place within the country.

Indian culture, often labelled as a combination of several cultures like Indian Hindus, Buddhists, Jains, Muslims, Sikhs and others, has been influenced by a history that is several millennia old, beginning with the Indus Valley Civilisation, Vedic period and other early cultural eras. India has one of the oldest continuous cultural traditions in the world. The British Raj further influenced Indian culture, including through the widespread introduction of the English language, which resulted in a local English dialect and influences on other Indian languages.

Many elements of Indian culture, such as Indian religions, mathematics, philosophy, cuisine, languages, dance, music, and movies have had a profound impact across the Indosphere, Greater India, and the world.

Religious culture

Indian-origin religions Hinduism, Jainism, Buddhism, and Sikhism, are all based on the concepts of dharma and karma. Ahimsa, the philosophy of nonviolence, is an important aspect of native Indian faiths whose most well-known proponent was Shri Mahatma Gandhi, who used civil disobedience to unite India during the Indian independence movement – this philosophy further inspired Martin Luther King Jr. and James Bevel during the American civil rights movement. Foreign-origin religion, including Abrahamic religions, such as Judaism, Christianity and Islam, are also present in India, as well as Zoroastrianism and Bahaʼí Faith.

India has 28 states and 8 union territories with different cultures and is the most populated country in the world. The Indian culture, often labeled as an amalgamation of several various cultures, spans across the Indian subcontinent and has been influenced and shaped by a history that is several thousand years old. Throughout the history of India, Indian culture has been heavily influenced by Dharmic religions. Influence from East/Southeast Asian cultures onto ancient India and early Hinduism, specifically via Austroasiatic groups, such as early Munda and Mon Khmer, but also Tibetic and other Tibeto-Burmese groups, had noteworthy impact on local Indian peoples and cultures. Several scholars, such as Professor Przyluski, Jules Bloch, and Lévi, among others, concluded that there is a significant cultural, linguistic, and political Mon-Khmer (Austroasiatic) influence on early India, which can also be observed by Austroasiatic loanwords within Indo-Aryan languages and rice cultivation, which was introduced by East/Southeast Asian rice-agriculturalists using a route from Southeast Asia through Northeast India into the Indian subcontinent. They have been credited with shaping much of Indian philosophy, literature, architecture, art and music. Greater India was the historical extent of Indian culture beyond the Indian subcontinent. This particularly concerns the spread of Hinduism, Buddhism, architecture, administration and writing system from India to other parts of Asia through the Silk Road by the travelers and maritime traders during the early centuries of the Common Era. To the west, Greater India overlaps with Greater Persia in the Hindu Kush and Pamir Mountains. Over the centuries, there has been a significant fusion of cultures between Buddhists, Hindus, Muslims, Jains, Sikhs and various tribal populations in India.

India is the birthplace of Hinduism, Buddhism, Jainism, Sikhism, and other religions. They are collectively known as Indian religions. Indian religions are a major form of world religions along with Abrahamic ones. Today, Hinduism and Buddhism are the world's third and fourth-largest religions respectively, with over 2 billion followers altogether, and possibly as many as 2.5 or 2.6 billion followers. Followers of Indian religions – Hindus, Sikhs, Jains and Buddhists make up around 80–82% population of India.

India is one of the most religiously and ethnically diverse nations in the world, with some of the most deeply religious societies and cultures. Religion plays a central and definitive role in the lives of many of its people. Although India is a secular Hindu-majority country, it has a large Muslim population. Except for Jammu and Kashmir, Punjab, Meghalaya, Nagaland, Mizoram and Lakshadweep, Hindus form the predominant population in all 28 states and 8 union territories. Muslims are present throughout India, with large populations in Uttar Pradesh, Bihar, Maharashtra, Kerala, Telangana, Andhra Pradesh, West Bengal and Assam; while only Jammu and Kashmir and Lakshadweep have majority Muslim populations. Christians are other significant minorities of India.

Partition of India

The partition of India in 1947 was the division of British India into two independent dominion states, the Union of India and Dominion of Pakistan. The Union of India is today the Republic of India, and the Dominion of Pakistan is the Islamic Republic of Pakistan and the People's Republic of Bangladesh. The partition involved the division of two provinces, Bengal and the Punjab, based on district-wide non-Muslim (mostly Hindu and Sikh) or Muslim majorities. It also involved the division of the British Indian Army, the Royal Indian Navy, the Indian Civil Service, the railways, and the central treasury, between the two new dominions. The partition was set forth in the Indian Independence Act 1947 and resulted in the end of the British Raj, or Crown rule in India. The two self-governing countries of India and Pakistan legally came into existence at midnight on 14–15 August 1947.

With the partition of British India and withdrawal of the British from the Indian subcontinent, the Indian Independence Act provided that the princely states were released from their subsidiary alliances and other obligations to the British, while the British withdrew from their obligations to the states, leaving the rulers to decide whether to accede to India or Pakistan or to remain independent outside both. Sardar Patel said in a speech in January 1948, "On the lapse of Paramountcy, every Indian State became a separate independent entity." The political integration of the princely states into the two new dominions was begun by many accessions in August 1947, but mostly it followed on later. Critically, the rulers of the states of Hyderabad, Jammu and Kashmir, and others, chose independence.

The partition displaced between 12 and 20 million people along religious lines, creating overwhelming refugee crises associated with the mass migration and population transfer that occurred across the newly constituted dominions; there was large-scale violence, with disputed estimates of the loss of life before, at the time of, or following the partition. As of 2009, the estimates still varied between two hundred thousand and two million. The violent nature of the partition created an atmosphere of hostility and suspicion between India and Pakistan that plagues Indo-Pakistani relations to the present.

The term partition of India does not cover the earlier separations of Burma (now Myanmar) and Ceylon (now Sri Lanka) from the administration of British India. It does not cover the incorporation of the enclaves of French India into India during the period 1947–1954, or the annexation of Goa and other districts of Portuguese India by India in 1961. Other contemporaneous political entities in the region in 1947, such as Sikkim, Bhutan, Nepal, and the Maldives, were unaffected by the partition.

The secession of Bangladesh from Pakistan in 1971 was a later partition of Pakistan, and not of India.

Partition of Bengal: 1905

The Bengal Presidency was a large administrative unit in British India. In 1905, Viceroy of India Lord Curzon split it into the Muslim-majority province of Eastern Bengal and Assam and the Hindu-majority province of Bengal. The partition of Bengal—which had been contemplated by previous colonial administrations, though never acted upon—transformed nationalist politics.

Bengalis were upset at the prospect of being outnumbered in the new Bengal province by Biharis and Oriyas. They felt that Curzon's act was punishment for their political assertiveness. The pervasive protests against Curzon's decision predominantly took the form of the Swadeshi ('buy Indian') campaign, involving a boycott of British goods. Sporadically, but flagrantly, the protesters also took to political violence, which involved attacks on civilians. The violence was ineffective, as most planned attacks were either prevented by the British or failed. The rallying cry for both types of protest was the slogan Bande Mataram (Bengali, lit. 'Hail to the Mother'), the title of a song by Bankim Chandra Chatterjee, which invoked a mother goddess, who stood variously for Bengal, India, and the Hindu goddess Kali. The unrest spread from Calcutta to the surrounding regions of Bengal when Calcutta's English-educated students returned home to their villages and towns. The religious stirrings of the slogan and the political outrage over the partition were combined as young men, in such groups as Jugantar, took to bombing public buildings, staging armed robberies, and assassinating British officials. Since Calcutta was the imperial capital, both the outrage and the slogan soon became known nationally.

The overwhelming, predominantly-Hindu protest against the partition of Bengal, along with the fear of reforms favouring the Hindu majority, led the Muslim elite of India in 1906 to the new viceroy Lord Minto, asking for separate electorates for Muslims. In conjunction, they demanded representation in proportion to their share of the total population, reflecting both their status as former rulers and their record of cooperating with the British. This would result in the founding of the All-India Muslim League in Dacca in December 1906. Although Curzon by now had returned to England following his resignation over a dispute with his military chief, Lord Kitchener, the League was in favor of his partition plan. The Muslim elite's position, which was reflected in the League's position, had crystallized gradually over the previous three decades, beginning with the 1871 Census of British India, which had first estimated the populations in regions of Muslim majority. For his part, Curzon's desire to court the Muslims of East Bengal had arisen from British anxieties ever since the 1871 census, and in light of the history of Muslims fighting them in the 1857 Rebellion and the Second Anglo-Afghan War.

In the three decades since the 1871 census, Muslim leaders across North India had intermittently experienced public animosity from some of the new Hindu political and social groups. The Arya Samaj, for example, had not only supported the cow protection movement in their agitation, but also—distraught at the census' Muslim numbers—organized "reconversion" events for the purpose of welcoming Muslims back to the Hindu fold. In the United Provinces, Muslims became anxious in the late-19th century as Hindu political representation increased, and Hindus were politically mobilized in the Hindi–Urdu controversy and the anti-cow-killing riots of 1893. In 1905, Muslim fears grew when Tilak and Lajpat Rai attempted to rise to leadership positions in the Congress, and the Congress itself rallied around the symbolism of Kali. It was not lost on many Muslims, for example, that the bande mataram rallying cry had first appeared in the novel Anandmath in which Hindus had battled their Muslim oppressors. Lastly, the Muslim elite, including Nawab of Dacca, Khwaja Salimullah, who hosted the League's first meeting in his mansion in Shahbag, were aware that a new province with a Muslim majority would directly benefit Muslims aspiring to political power.

Biography of Swami Vivekananda

Swami Vivekananda (12 January 1863 – 4 July 1902), born Narendranath Datta, was an Indian Hindu monk, philosopher, author, religious teacher, and the chief disciple of the Indian mystic Ramakrishna. Vivekananda was a major figure in the introduction of Vedanta and Yoga to the Western world during the late 19th century, and is credited with raising interfaith awareness and elevating Hinduism to the status of a major world religion.

Vivekananda showed an early inclination towards religion and spirituality. At the age of 18, he met Ramakrishna and became his devoted disciple, and later took up the vows of a sannyasin (renunciate). Following Ramakrishna’s death, Vivekananda travelled extensively across the Indian subcontinent as a wandering monk, gaining first-hand knowledge of the often harsh living conditions endured by the Indian masses under then British India, he sought a way to alleviate their suffering by establishing social services but lacked capital. In 1893, he travelled to the United States to participate in the Parliament of the World's Religions in Chicago, where he delivered a landmark speech beginning with the words "Sisters and brothers of America.". His powerful message introduced Hindu spiritual thought and advocated for both religious tolerance as well as universal acceptance. The speech made a profound impression; an American newspaper described him as "an orator by divine right and undoubtedly the greatest figure at the Parliament".

Following his success in Chicago, Vivekananda lectured widely across the United States, the United Kingdom, and continental Europe, disseminating the essential principles of Hindu philosophy. He established the Vedanta Society of New York and the Vedanta Society of San Francisco (now the Vedanta Society of Northern California), both of which became the foundations for later Vedanta Societies in the West. In India, he founded the Ramakrishna Math, a monastic order for spiritual training, and the Ramakrishna Mission, dedicated to social services, education, and humanitarian work.

Vivekananda is widely regarded as one of the greatest modern Indian thinkers. He was a prominent philosopher, social reformer, and the most successful proponent of Vedanta philosophy abroad. He played a crucial role in the Hindu revivalist movement and contributed significantly to the rise and development of Indian nationalism in colonial India. Celebrated as a patriotic saint, his birth anniversary is observed in India as National Youth Day.

Early life (1863–1888)

Vivekananda was born as Narendranath Datta (name shortened to Narendra or Naren) in an aristocratic Bengali Kayastha family in his ancestral home at 3 Gourmohan Mukherjee Street in Calcutta, the capital of British India, on 12 January 1863 during the Makar Sankranti festival. He was one of nine siblings. His father, Vishwanath Datta, was an attorney at the Calcutta High Court. Durgacharan Datta, Narendra's grandfather was a Sanskrit and Persian scholar who left his family and became a monk at age twenty-five. His mother, Bhubaneswari Devi, was a devout housewife. The progressive, rational attitude of Narendra's father and the religious temperament of his mother helped shape his thinking and personality. Narendranath was interested in spirituality from a young age and used to meditate before the images of deities such as Shiva, Rama, Sita, and Hanuman. He was fascinated by wandering ascetics and monks. Narendra was mischievous and restless as a child, and his parents often had difficulty controlling him. His mother said, "I prayed to Shiva for a son and he has sent me one of his demons".

Education

In 1871, at the age of eight, Narendranath enrolled at Ishwar Chandra Vidyasagar's Metropolitan Institution, where he went to school until his family moved to Raipur in 1877. In 1879, after his family's return to Calcutta, he was the only student to receive first-division marks in the Presidency College entrance examination. He was an avid reader in a wide range of subjects, including philosophy, religion, history, social science, art and literature. He was also interested in Hindu scriptures, including the Vedas, the Upanishads, the Bhagavad Gita, the Ramayana, the Mahabharata and the Puranas. Narendra was trained in Indian classical music, and regularly participated in physical exercise, sports and organised activities. He studied Western logic, Western philosophy and European history at the General Assembly's Institution (now known as the Scottish Church College). In 1881, he passed the Fine Arts examination, and completed a Bachelor of Arts degree in 1884. Narendra studied the works of David Hume, Immanuel Kant, Johann Gottlieb Fichte, Baruch Spinoza, Georg W. F. Hegel, Arthur Schopenhauer, Auguste Comte, John Stuart Mill and Charles Darwin. He became fascinated with the evolutionism of Herbert Spencer and corresponded with him. He translated Spencer's book Education (1861) into Bengali. While studying Western philosophers, he also learned Sanskrit scriptures and Bengali literature.

William Hastie (the principal of Scottish Church College, Calcutta, from where Narendra graduated) wrote of him: "Narendra is really a genius. I have travelled far and wide but I have never come across a lad of his talents and possibilities, even in German universities, among philosophical students. He is bound to make his mark in life". He was known for his prodigious memory and speed reading ability, and a number of anecdotes attest to this. Some accounts have called Narendra a shrutidhara (a person with a prodigious memory).

East India Company

The East India Company was an English, and later British, joint-stock company that was founded in 1600 and dissolved in 1874. It was formed for Indian Ocean trade, initially with the East Indies (which included the Indian subcontinent and Southeast Asia), and later with East Asia. The company gained control of large parts of the Indian subcontinent and Hong Kong. At its peak, the company was the largest corporation in the world by various measures and had its own armed forces in the form of the company's three presidency armies, totalling about 260,000 soldiers, twice the size of the British Army at certain times.

Originally chartered as the "Governor and Company of Merchants of London Trading into the East-Indies," the company rose to account for half of the world's trade during the mid-1700s and early 1800s, particularly in basic commodities including cotton, silk, indigo dye, sugar, salt, spices, saltpetre, tea, gemstones, and later opium. The company also initiated the beginnings of the British Raj in the Indian subcontinent.

The company eventually came to rule large areas of the Indian subcontinent, exercising military power and assuming administrative functions. Under this government-like rule, the company used torture to extract taxes, reduced much of the population to poverty and enacted policies that resulted in the Great Bengal famine of 1770, during which 10 million people starved to death.

Company-ruled areas in the region gradually expanded after the Battle of Plassey in 1757, and by 1858 most of modern India, Pakistan and Bangladesh, along with Lower Burma, was either ruled by the company or princely states closely tied to the company by treaties. Following the Indian Rebellion of 1857, the Government of India Act 1858 led to the British Crown assuming direct control of present-day Bangladesh, India, Pakistan, and Myanmar in the form of the new British Raj. The company subsequently experienced recurring problems with its finances, despite frequent government intervention. The company was dissolved in 1874 under the terms of the East India Stock Dividend Redemption Act enacted one year earlier, as the Government of India Act had by then rendered it vestigial, powerless, and obsolete. The official government machinery of the British Empire had assumed its governmental functions and absorbed its armies.

History

In 1577, Francis Drake set out on an expedition from England to plunder Spanish settlements in South America in search of gold and silver. Sailing in the Golden Hind, he achieved this, and then sailed across the Pacific Ocean in 1579, known then only to the Spanish and Portuguese. Drake eventually sailed into the East Indies and came across the Moluccas, also known as the Spice Islands, and met Sultan Babullah. In exchange for linen, gold, and silver, the English obtained a large haul of exotic spices, including cloves and nutmeg. Drake returned to England in 1580 and became a hero; his circumnavigation raised an enormous amount of money for England's coffers, and investors received a return of some 5,000 per cent. Thus started an important element in the eastern design during the late sixteenth century.

With England at war with Spain and Portugal in 1585, trade was now cut off, and Queen Elizabeth I resorted to privateering. Soon after Thomas Cavendish's circumnavigation in 1587 and the Spanish Armada's defeat the following year, the captured Spanish and Portuguese ships and cargoes laid the foundation for further privateering to even more distant zones of the conflict. London merchants presented a petition to Elizabeth I for permission to sail to the Indian Ocean, and beyond with the Spice Islands of particular interest. The aim was to deliver a decisive blow to the Spanish and Portuguese monopoly of far-eastern trade. Elizabeth granted her permission and in 1591, James Lancaster in the Bonaventure with two other ships, financed by the Levant Company, sailed from England around the Cape of Good Hope to the Arabian Sea, becoming the first English expedition to reach India that way. Having sailed around Cape Comorin to the Malay Peninsula, they preyed on Spanish and Portuguese ships there before returning to England in 1594.

The biggest prize that galvanised English trade was the seizure of a large Portuguese carrack, the Madre de Deus, by Walter Raleigh and the Earl of Cumberland at the Battle of Flores on 13 August 1592. When she was brought in to Dartmouth she was the largest vessel ever seen in England and she carried chests of jewels, pearls, gold, silver coins, ambergris, cloth, tapestries, pepper, cloves, cinnamon, nutmeg, benjamin (a highly aromatic balsamic resin used for perfumes and medicines), red dye, cochineal and ebony. Equally valuable was the ship's rutter (mariner's handbook) containing vital information on the China, India, and Japan trade routes.

In 1596, three more English ships sailed east but all were lost at sea. A year later however saw the arrival of Ralph Fitch, an adventurer merchant who, with his companions, had made a remarkable nine year overland journey to Mesopotamia, the Persian Gulf, the Indian Ocean, India and Southeast Asia. Fitch was consulted on Indian affairs and gave even more valuable information to Lancaster.